One of the main objections of Arminians, Semi-pelagians and other synergists to divine election is based on moral rather than exegetical grounds. While debating these issues online over the years, I have heard many of them contend that the Augustinian view of God is morally repugnant since God could and would never force humans to do something against their will. And since God is holy, they reason, He could not ordain all things that come to pass, because this would make God the author of evil. Well, instead of this being an essay defending God’s sovereignty and meticulous providence over all things (both good subjects in themselves but best left for another time) I wish to use their belief in God’s inability to act contrary to His nature to make a point … one that is fatal to their belief in libertarian free will.
We all know that the Arminians teach that man has a free will in the libertarian sense. What this means, simply is that they believe man has the ability to choose otherwise. That is, they affirm that human beings are free to choose between opposites … to make choices uninfluenced any prior prejudice, inclination, or disposition. They believe the will, being neutral, can just as easily choose good or evil. On the surface this may seem reasonable but when you think about it for a moment it makes no sense because deep down we know, and the Scriptures affirm, that a person must always choose according to what he is by nature, otherwise how could the choice be rightfully said to be his own? Let us never forget that the nature of a person is not a thing he possesses. It is something he is. For example, When a person loves evil by nature, he will always make choices in line with what that nature desires most. Just as it is the nature of a dog to bark and a cat to meow so it is the nature of the unregenerate to be hostile to God and love darkness (John 3:19, 20).